Sermon – “Let Us Reason Together”

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Let Us Reason Together 

Isaiah 1:1-20 

I struggled with what to preach this morning, mainly because of my own stubbornness. 

Sometimes I will have a sermon idea that I dismiss because it is something that appeals to me but I fear it will not make a good message. 

That happened with this sermon. 

Isaiah 1:18 is one of my favorite verses in the Bible. 

It just seemed too easy that it would be my text. 

So finally, earlier this morning I finally submitted to God and went ahead with it. 

You should always submit to God’s will. 

I would caution though that you should make sure it is God’s leading and not your own. 

I said of a preacher I knew once that he did not know the difference between God’s voice and his stomach growling. 

A lot of people make that mistake I am afraid. 

We are in the middle of Isaiah right now with the daily Bible reading. 

Chapters 14-18 were today’s assignment. 

I have wanted to do a deep dive into Isaiah for a few years. 

I am very much enjoying it, but these early chapters about judgement are making me work. 

Sometimes it is hard to tell which prophecies have already been fulfilled in the distant past and which will occur in the End Times. 

The first 35 chapters of Isaiah deal primarily with judgment and then chapters 36-39 are historical records concerning it. 

In chapter 1, the children of Israel are called to give account of themselves before the thrice-holy God. 

I love Isaiah’s writing style. 

He compares the wayward Jews to rebellious children and to animals that do not recognize their master. 

Reese’s Chronological Bible says this was written shortly after King Uzziah attempted to intrude into the priestly office by forcing his way into the Temple in order to offer incense in the Holy Place for himself. 

The priests stood against him and God struck him with leprosy. 

II Chronicles 26:5 says of Uzziah that “as long as he sought the Lord, God made him to prosper.” 

As happens so many times, God’s goodness causes us to be distracted and forget the source of those blessings. 

You might say Uzziah got a little too big for his britches.   

He paid the price for pride. 

He was an outcast because of the leprosy. 

His son Joatham took over ruling in his stead. 

It looks like he died within a year. 

That is the background of what we are reading here. 

The nature of the times is that men so full of pride feel that they may approach God on their own merits and standing. 

It is part of our human nature that we think we know best. 

It is a principle found numerous times in the Bible. 

It is the characteristic of the confusion and anarchy of the time of the Judges. 

Twice the Scripture says in Judges 17:6 and 21:25 this: 

Jdg_17:6  In those days there was no king in Israel, but every man did that which was right in his own eyes. 

Solomon writes of it multiple times in Proverbs: 

Pro_12:15  The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise. 

Pro 14:12  There is a way which seemeth right unto a man, but the end thereof are the ways of death. 

Pro_21:2  Every way of a man is right in his own eyes: but the LORD pondereth the hearts. 

So here in the first chapter of Isaiah, God has to make the case that Judah was guilty before Him. 

He has to convince them of their sin when they feel like they have done no wrong. 

They thought they were all right, Dr. Isaiah says they are sick head to toe.: 

Isa 1:5  Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint. 

Isa 1:6  From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment. 

He goes on to talk about how desolate the nation truly was though they thought they were prosperous. 

In vs. 9 he compares them to the nation to the proverbial worst nations that had ever existed: Sodom and Gomorrah.  

While it is no stated here, I can hear a response from the Jews here. 

“What do you mean we are so evil?  We have the Temple!  We are God’s chosen people!  We keep the Law!  We offer sacrifices!” 

Beginning in vs. 11, God gives His opinion of their religious piety. 

They may have offered burnt sacrifices without number, but God was not moved by these. 

He goes so far in vs. 14 to say that He hates their activities that were supposedly done in His honor. 

In vs. 15 He says He will not hear their prayers because of the blood on their hands. 

What are they to do? 

God tells them: 

Isa 1:16  Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; 

Isa 1:17  Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. 

This is a great counter to those who think Old Testament saints were made righteous through their sacrifices and obedience to the Law. 

God did not want rigid, heartless performance – He wanted their hearts to be transformed through faith. 

We come now to the crux of the matter. 

God says, “Let’s reason together.” 

The commentaries say this is a legal term being used. 

God is saying, “Let’s put this on trial – My way vs. your way”. 

Which way is best? 

Let us see… 

First up, we have the people make their case. 

Isaiah has already given it. 

They do the right things. 

They say the right things. 

But this is a veneer – it is all show. 

While with one hand they praise God and offer sacrifices, with the other they commit the grossest of sins. 

Like a slight of hand magician, they think the good they do is distracting God from the evil that they do. 

But they cannot do anything about the blood stains. 

In vs. 18 these sins are compared to scarlet dye on white wool. 

The linguists say that the word used there has a root that means double-dipped. 

This type of dye was made by crushing an insect. 

It was not only known for its vividness, but also for its permanence 

Wash blue jeans and they will fade – the dye washes out. 

This dye stayed true unlike many other dyes of that time. 

I want to point out that they think all the good they do negates the evil they do. 

It is a vain pursuit. 

Isaiah writes later: 

Isa 64:6  But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away. 

Try as you may, the stain of sin cannot be removed by human means. 

Next up, we have God make His case. 

He offers forgiveness. 

He can take that sin-stained garment that we are clothed in and make it white as snow. 

What a deal! 

We cannot even fade the stains of sin but He can remove them completely! 

God says, “let’s reason this out”. 

This is the biggest no-brainer there has ever been! 

If I was selling gold bars for a dollar each, there would be a line from here to Ft. Worth to get some. 

This is infinitely better. 

We can do nothing about sins, but God can fully forgive them! 

What does He ask in return? 

It is there in vs. 16-17 

“cease to do evil;… Learn to do well;” 

That is repentance. 

We turn from our sin and turn to His righteousness. 

We turn from our good works to the finished work of Christ. 

We turn from trusting in sin to trusting in God. 

This is how we find salvation. 

Now, I want to make this a little more practical for Christians today. 

Sometimes we forget that  

By the way, that is a terrible excuse to make. 

I see that same one made today when Christians and ministries fall into sin. 

They say, “How can we be so bad?  Look at all the good we are doing!” 

As if all our good could even remove the slightest spot of sin from our record. 

Our good works do not save us, nor do they bring any forgiveness for the believers sins. 

Don’t try to atone for your sins in your own power. 

If you sin, confess it to God and repent of it 

1Jn 1:9  If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 

If you hurt someone, make it right. 

Mat_5:23  Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; 

Mat_5:24  Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. 

Christian, we will mess up. 

When we do, deal with it right. 

Own up to it – don’t make excuses. 

Confess it before God and man – don’t hide it. 

Repent of it – try to turn you back on it and forsake it – don’t keep doing it, as hard as that is. 

Let God forgive you and cleanse you. 

Quit trying to get rid of the stains in your own power. 

You cannot wash them out. 

You cannot dye it a different color. 

Only God can truly forgive our sins. 

CONCLUSION 

  • The Christian faith makes sense. 
  • Put it to the test – “Let us reason together” 
  • But it does take faith. 
  • There is a point where we must choose to believe it and act on it. 
  • Believers, do not try to cleanse your faults in your own power. 
  • Sinners, seek God’s forgiveness. 

Sermon – “What Does It Mean to Fear God?”

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Sermon - "What Does It Mean to Fear God?"
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What Does It Mean to Fear God? 

Ecclesiastes 12:13-14 

I was curious to know how many times I have preached this year from passages in that week’s daily Bible reading schedule. 

I believe it to be about 1/3 of the time. 

I looked it up and today is the 31st Sunday of the year. 

Glancing through my sermon tracking spreadsheet – which I had to update with everything from this year because I haven’t been keeping up with it – I identified maybe 10 or 11 that would qualify. 

I spent way more time on that than I anticipated, and that was just to get an estimate and not a hard number. 

Today’s sermon is from tomorrow’s assigned reading. 

The Book of Ecclesiastes is a strange book. 

Solomon is trying to make sense out of life and human existence using his vast human understanding. 

The only way that life has meaning is with God in the equation. 

Take God out of life and it has not hope or peace or purpose. 

Our text is that grand conclusion – the light at the end of the tunnel. 

What should man do to find purpose in life? 

First, Fear God. 

Second, Keep His Commandments. 

Why? Because God is watching and everyone will stand before Him in judgment.  

That is what the wisest man who ever lived concluded after years of searching for purpose. 

He could have saved himself a lot of time and heart attack had he just accepted that same truth from God. 

It, after all, is no secret. 

God has clearly revealed to us that we should all fear and obey Him. 

Now, we toss about the phrase “Fear God” a lot, but I am afraid we do not grasp its meaning. 

We all fear things. 

I do not hide the fact that I am arachnophobia – I hate spiders. 

It is an irrational fear like all phobias. 

Are we to fear God like I fear spiders? 

No one in their right mind would say so! 

Now, I will tell you something else that I would say that I fear, but not irrationally. 

I have a very healthy respect for the power of a thunderstorm. 

I do not think I have astraphobia, but I do take notice of severe weather when it is around me. 

I think this gets a bit closer to the mark of comprehending what it is to fear the Lord. 

Webster’s 1828 Dictionary gives this definition for Biblical fear: 

In scripture, fear is used to express a filial or a slavish passion. In good men, the fear of God is a holy awe or reverence of God and his laws, which springs from a just view and real love of the divine character, leading the subjects of it to hate and shun every thing that can offend such a holy being, and inclining them to aim at perfect obedience. This is filial fear 

Here are a couple of things I pulled from Vine’s Expository Dictionary : 

“to be afraid, stand in awe, fear” 

“’reverential fear’ of God as a controlling movie of the life, in matters spiritual and moral, not a mere ‘fear’ of His power and righteous retribution, but a wholesome dread of displeasing Him.” 

I find it very difficult to fully grasp what it means to fear the Lord. 

I think that is in large part because that idea of fear as respect and obedience is not promoted in our culture. 

I’ll give you a great example. 

I have a healthy respect for the office of the President of the United States. 

In recent decades, our culture has taught us to not respect that office or the man that holds it. 

It used to be that be invited to visit the White House was a tremendous honor. 

Now, it is nothing to not only decline such an offer but also use it as a chance to attack the person in office. 

This is nothing new – I have personally noted it happening since George W. Bush was in office. 

Listen, I do not care who the president is – as an American citizen I would count it as one of the greatest honors of my life to invited to the White House. 

Let me give you another example. 

Have you ever watched footage from courtrooms? 

It used to be that if you were to appear in court in any capacity you dressed in the best clothes you had. 

You addressed the judge as “Your honor” and you put on your best behavior. 

Today, especially in the lower courts, there is no fear or respect for law or the people who represent it. 

They are constantly having to reprimand people for what they wear and how they act. 

I think the same goes for how people treat law enforcement today. 

I have a healthy respect and fear of law and order. 

The police represent that. 

I know they are not perfect, but that is what due process is for, to help ensure that justice is rightly served. 

I have a hard time respecting anyone or anything that casts aspersions on law enforcement and the laws they uphold. 

Like I said, we are a few generations into a mindset of rebellion and cynicism that say we should not fear anything. 

Look how well that is working out! 

By the way, the reason that shift happened in our culture is simple. 

In fact, it is in the Bible. 

Pro 1:7  The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction. 

There is no wisdom or truth without the foundation of fearing God. 

Our country has turned into a nation of fools because we have in our society lost our fear of the Lord. 

I want to go a step further. 

I am afraid that modern Christianity has lost its fear of God. 

What most people practice in their worship has little resemblance to fear, holiness, or reverence. 

It is not just the liberals or charismatics either. 

I am convinced it is everywhere, and it starts at the top. 

I do not think many high-profile Christians have much fear of God in them. 

Just this week, another preacher was charged that I once would have counted among the good guys. 

I am sick of it – some of it is hitting close to home with people I know or are at least familiar with. 

As I have been trying to process all this, I had this thought: 

Did these men have a proper fear of God in their lives and ministry? 

If they ever did, they lost it somewhere to do the things they have done. 

Psa 36:1  The transgression of the wicked saith within my heart, that there is no fear of God before his eyes. 

Let’s examine what it means to fear the Lord this morning and do a little check up on ourselves. 

I. The Fear of the Lord recognizes the difference between God and man. 

There is a principle that many Bible teachers use to understand the meaning of a word or phrase. 

It is often called the Law of First Mention, and that is exactly what it is. 

It looks at the first time a word or phrase is used and sets a definition from it. 

I have not found this technique to be universal, but it is often helpful. 

The first time any variation of the word for fear is used in the Bible is in Genesis 3:10 when Adam answers the Lord as he was hiding after he ate the forbidden fruit. 

Gen 3:10  And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. 

Adam knew what he had done. 

Adam knew the holiness of God. 

Fear made him hide. 

Now, I do not think this is the best example of fearing God that we can find, but there is truth in it. 

To fear the Lord is to recognize our sinfulness and weakness 

It is also to recognize God’s holiness and greatness. 

We thus recognize how infinite He is and how insignificant we are. 

The more we understand that the more we will develop a true fear of God. 

I think this is why when God appears to people in the Bible He has to tell them not to be afraid. 

When you get a good look at Who He is, you will fear Him. 

My favorite examples of this are in Isaiah 6 and Revelation 1. 

Isaiah saw the Lord “high and lifted up”. 

His reaction – “Woe is me!” 

John saw Christ in His glory – remember that they had been close while He was on earth. 

His reaction – “I fell at his feet as dead.” – Jesus had to tell Him “fear not” 

II.  The fear of the Lord is to properly honor Him. 

The proper fear of God is not to be scared of Him. 

The proper fear of God is to respect and honor Him. 

The Book of Hebrews describes this: 

Heb 12:28  Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: 

Heb 12:29  For our God is a consuming fire. 

Reverence – supposedly the Greek word used here is based on the idea of having downcast eyes. 

Strong’s defines it as “bashfulness, i.e. (towards men), modesty or (towards God) awe:—reverence, shamefacedness.” 

Thus, to fear the Lord is to reverence Him in awe and humility. 

Godly fear –  

Strong’s defines it as “properly, caution, i.e. (religiously) reverence (piety); by implication, dread (concretely):—fear(-ed).” 

Adam Clarke wrote that this is: “Religious fear. We have boldness to enter into the holiest by the blood of Jesus, but let that boldness be ever tempered with modesty and religious fear; for we should never forget that we have sinned, and that God is a consuming fire.” 

III.  The fear of the Lord is to obey Him 

What we properly fear affects how we live. 

Again, I am not talking about irrational fears. 

I had, and still have, a healthy respect for my parents. 

I do not cower in fright from them. 

But what they say, I am going to do my best to do. 

This is what I have tried to instill in my kids. 

I don’t want to them be scared of me like I was some monster, but I do what them to respect me in love. 

These simple illustrations reflect what it is to obey God through fear. 

As a proof text for this idea, let’s look at Deuteronomy 10: 

Deu 10:12  And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul, 

Deu 10:13  To keep the commandments of the LORD, and his statutes, which I command thee this day for thy good? 

To fear the Lord is to obey Him, knowing Who He and what He can do. 

Again, this is not because we are scared of judgment. 

We recognize His greatness and HIs grace toward us. 

We recognize that He know and wants what is best for us. 

We then respond in thankful, joyful service. 

Listen, there are thing that I disagree with the government about being illegal. 

However, I fear the government and the prospect of being in jail therefore I follow the laws that I do not agree with. 

I want to be a good citizen. 

Respect brings obedience. 

To fear God is not to simply fear His judgment, but also His displeasure. 

CONLUSION 

  • The fear of God begins with understanding two things. 
  • Know these well! 
  • The Greatness of God 
  • The Unworthiness of Man 
  • The fear of God should affect how we worship Him. 
  • The fear of God should affect how we live. 
  • The fear of God should bring us to repentance 

Sermon – “The Cry of Wisdom”

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The Cry of Wisdom 

Proverbs 8 

In our daily Bible reading we are now in the book of Proverbs. 

This book is a collection of wise sayinågs and observations. 

It is the most practical book in the Bible. 

By way of introduction I have a few things I want to establish. 

First, I do believe Solomon wrote the entire book, though some say a few of the later chapters were not. 

When we get to Heaven, they will find out I am right about that. 

Regardless, there is little to no debate that the about Solomon writing the first 9 chapters. 

These are addressed to his son. 

Historically, that would be Rehoboam, his heir whose pride divided the kingdom. 

He did not listen to his father’s advice. 

I think that could be because He saw Solomon drift from the wisdom he was trying to pass on. 

Solomon started well but lost his way. 

In the end, he came back to his senses and acknowledged his error – see the book of Ecclesiastes. 

Second,  the theme of Proverbs is wisdom. 

Someone said that wisdom is knowledge applied practically. 

That is partially true. 

But in this book is more than that. 

We note Proverbs 1:7 

Pro 1:7  The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction. 

Here we see that true wisdom is based on proper respect for God. 

Why is that important? 

Because true wisdom is only found through His character and His truth. 

It amazes me when I read or hear things where someone claims some great practical discovery. 

So many times, they just stumbled across Biblical truth. 

For instance, there is a writer named Joshua Becker that I enjoy following. 

He is a proponent of the Minimalist lifestyle that promotes simplifying your life and owning fewer things. 

He is a Christian, too. 

I cannot say that I follow much of what he teaches, but it is amazing how many times he teaches Bible truth. 

How about being content with our possession and not constantly seeking gratification with accumulating junk? 

1Ti 6:6  But godliness with contentment is great gain. 

1Ti 6:7  For we brought nothing into this world, and it is certain we can carry nothing out. 

1Ti 6:8  And having food and raiment let us be therewith content. 

How about living life purposefully? 

Eph 5:15  See then that ye walk circumspectly, not as fools, but as wise, 

Eph 5:16  Redeeming the time, because the days are evil. 

Third, I think Proverbs is a continuation of the thoughts from Psalm 1 that there are two paths that man may choose. 

  • The Path of Righteousness – loving God, serving Him, living a holy life, and a final destination in Heaven. 
  • The Path of Wickedness – denying God, serving self, living a sinful life, and a final destination in Hell. 

Proverbs constantly contrasts the two paths. 

It is like each verse is a waypoint by which we can both guide our hearts and measure our direction. 

Fourth, I do remind you that the book of Proverbs, though thoroughly, is written in artistic styling. 

It is Hebrew poetry. 

Not built on rhyming words, but rather rhyming ideas. 

Almost all verses in proverbs have two parts, an A and a B, that are compared and contrasted to each other. 

We also have another literary device that Solomon uses called personification. 

You learned about it in English class but probably have forgotten about it.  

It is when the writer takes something non-human and non-living but applies human attributes and traits to it. 

For example, I could say that the wind whispers, or the wind screams, or the wind howls, or the wind kisses. 

Now, it does not actually do any of those – it just moves. 

We personify it by describing it as having some agency and identity. 

Solomon does with Wisdom. 

We see it first in 1:20-33. 

Pro 1:20  Wisdom crieth without; she uttereth her voice in the streets: 

Pro 1:21  She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying, 

Pro 1:22  How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge? 

Pro 1:23  Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you. 

He returns to this device in our text. 

Pro 8:1  Doth not wisdom cry? and understanding put forth her voice? 

Pro 8:2  She standeth in the top of high places, by the way in the places of the paths. 

Pro 8:3  She crieth at the gates, at the entry of the city, at the coming in at the doors. 

Wisdom does not literally have a voice or is even a person, but Solomon’s description so much more vivid because he personifies it. 

With these introductory remarks in our minds, let us dig into this chapter. 

I. The universal appeal of Godly wisdom – vs. 1-21 

In the opening verses, Wisdom cries out from the mountain top and the intersections of roads. 

Her voice is heard when in the public square of the city. 

Everywhere you go you cannot escape the cry of wisdom, begging us to follow her. 

Friends, you have to blind your eyes and stop your ears to miss the two greatest truths in this world. 

First, that there is a God. 

Psa 19:1  The heavens declare the glory of God; and the firmament sheweth his handywork. 

Drew just got back from his big trip with Mimi and Pawpaw. 

He was showing us the pictures he took of Yellowstone, the Tetons, Bryce Canyon, the Grand Canyon, and more. 

If that cannot see the fingerprints of a Divine Creator in such places, you need your eyes examine. 

You have to be willfully blind to not look upon the universe and see that there is a God. 

Second, that sin has broken this world. 

Go read Romans chapters 1-3. 

We are all sinners. 

We are corrupted and imperfect, fallen from the purity of God’s original design because of Adam’s sin. 

Why is there evil in this world?  Sin. 

Why is there death in this world?  Sin. 

Philosopher have wrestled with human depravity and Politicians have tried to suppress it  for millennia – ALL TO NO AVAIL. 

These are universal truths. 

Beyond that, everyday life proves the wisdom of the word of God is true. 

Want to know how to do business? 

What the experts tell you matches what the Bible says. 

Work hard, be fair, and give more than is deserved. 

Want to know how to make friends? 

You can read Dale Carnegie, but you can read it in the Bible. 

Be friendly, be genuine, and be caring. 

If humanity would just open their eyes, if they would just look at the evidence, if they would just compare it to the pages of God’s Word – then would be no debate about. 

The cry of Godly wisdom is everywhere. 

By the way, let me say this. 

I think one of the characteristics that divide conservatism and liberalism, in any arena – politics, religion, social sciences – is how it processes information. 

Conservatism I believe looks are real life, real stats, and real observations and tries to build order on these. 

Liberalism filters its view to try to force order through shifting lenses. 

It denies reality, trying to instead force some system or lens on it. 

I think this is why so many times you will hear liberal pundits try to understand the world through fiction, like books and movies. 

They force a fanciful system onto a real world scenario and wonder why it doesn’t work. 

They do it with the Bible – not letting its light shine for itself without forcing a filter on it. 

Moving on…. 

II.  The ultimate archetype of Wisdom is Christ – vs. 22-31 

This is an intriguing portion of Scripture. 

It applies wisdom beyond the present and the practical. 

Wisdom is seen as being with God before the beginning in Creation. 

Now, I cannot help but read these verses without thinking of the opening of the Gospel of John. 

Jhn 1:1  In the beginning was the Word, and the Word was with God, and the Word was God. 

Jhn 1:2  The same was in the beginning with God. 

Jhn 1:3  All things were made by him; and without him was not any thing made that was made. 

Now, I am not saying that this section is Proverbs is about Christ, merely that this a grand parallel here between Wisdom and the Word. 

Christ, the Word of John 1, is the ultimate expression of God. 

He is the ultimate expression of wisdom. 

There is no truth, no wisdom, no reality without knowing Christ. 

III.  The Alluring Undoing of the Wicked Woman 

If you continue reading, the personified Wisdom continues in the next chapter. 

Now, what is interesting to be is what surround Wisdom. 

In chapter 7, the seductive strange woman appears. 

Those that are ensnared and destroyed by her are called foolish as they lack wisdom. 

Personified wisdom is the answer to personified folly. 

In the final verses of chapter 9, the strange woman returns. 

She too calls out to passersby. 

Pro 9:13  A foolish woman is clamorous: she is simple, and knoweth nothing. 

Pro 9:14  For she sitteth at the door of her house, on a seat in the high places of the city, 

Pro 9:15  To call passengers who go right on their ways: 

Pro 9:16  Whoso is simple, let him turn in hither: and as for him that wanteth understanding, she saith to him, 

Pro 9:17  Stolen waters are sweet, and bread eaten in secret is pleasant. 

Pro 9:18  But he knoweth not that the dead are there; and that her guests are in the depths of hell. 

I do not just want to speak about sexual morality here. 

That is forefront but I think there is a deeper meaning here. 

Just as Wisdom calls out all around us, so does folly. 

It is a siren’s call to the simple. 

Just like the mythical siren, it entrances men to their doom. 

Wisdom shows us the evil and the danger of folly. 

All around us, live and homes are being destroyed because they embrace folly and reject Godly wisdom. 

Let it be a warning to us. – Not every appeal is safe – Not every call is sincere. 

Do not the let offer of free cheese make you overlook the trap it is set on. 

CONCLUSION 

  • There is no true wisdom without God. 
  • To reject God is to reject the truth. 
  • It is like trying to bake a cake without flour. 
  • Be wise and discerning about the voices that call to you. 
  • Filter them through the truth of God’s word. 
  • God has already made the judgement on what is good or what is evil. 
  • We only must apply His criteria in our discernment. 
  • Which path are you on? 
  • There are only two ways for man. 
  • The path of righteousness. 
  • You get on this road, not by works, but by faith in Christ. 
  • The path of wickedness. 
  • This road is cursed by God. 
  • Its destination is Hell. 
  • If you do not know Christ, you are the crossroads today – literally, the CROSS roads 
  • It is time to choose – which path will you take?  What will you destination be? 

Sermon – Ryan Vaughan – “The Church’s Foundation”

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Ryan Vaughan

Sermon – “Thy Kingdom Come”

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Thy Kingdom Come 

Matthew 6:5-15 

Yesterday, we celebrated a tremendous milestone – 250 years of the American experiment. 

250 years of self-rule. 

No monarch. 

No dictator. 

Government by the people and for the people. 

A nation built by God-fearing men for God-fearing people. 

I love America. 

I love our ideals, our heritage, and our aspirations. 

I thank God than men like Washington, Adams, Jefferson, and so many others risked their lives and fortunes so that we could håçave the freedoms we have today.   

As much as I love America and celebrate her, there is a greater nation that we owe our allegiance to. 

No, it is not Texas. 

Well, at least not in this case. 

My Bible tells me that there will come a day when the King of Kings and Lord of Lords will return to this earth. 

His name: The Lord Jesus Christ. 

He has many titles: 

The only begotten of the Father 

The Second Person of the Trinity 

Isaiah said: 

Isa 9:6  For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.  

Isa 9:7  Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.  

He has already been here before. 

Technically He has always been here. 

He was here before there was a here. 

John said: 

Joh 1:3  All things were made by him; and without him was not any thing made that was made.  

He created all that we see by the power of His word. 

He molded man from the dust of the earth and breathed supernatural life into him. 

I personally believe, and I think I can back this up, that when God appears before man in Scripture it is Christ.. 

He walked in the Garden with Adam. 

He talked with Abraham. 

He met Hagar by the fountain in the wilderness. 

He wrestled with Jacob. 

He answered Job out of the whirlwind. 

He called Moses from the burning bush. 

He carved the commandments in stone on Mt. Sinai. 

He led Israel with a pillar of cloud by day and fire by night. 

He met Joshua outside of Jericho with the plan to defeat that city. 

He called Gideon to deliver Israel from the Midianites. 

He appeared to Solomon in a dream and granted his request for wisdom. 

He appeared to Daniel in His glory. 

He was in the fiery furnace with Shadrach, Meshach, and Abednego. 

There are more in Scripture, and I think more still that were not recorded. 

Then, He did the most miraculous thing. 

He left the throne of heaven, laid aside His glory and majesty, and came to dwell among us. 

Paul wrote about Him: 

Php 2:6  Who, being in the form of God, thought it not robbery to be equal with God:  

Php 2:7  But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:  

He took up residence in a virgin’s womb. 

He was born in Bethlehem. 

He was circumcised under the Jewish ordinance when eight days old.   

He fled to Egypt to escape the wrath of Herod. 

He grew up in Nazareth in Galilee, working as an apprentice under Joseph. 

He is suddenly identified by John the Baptist – “ Behold the Lamb of God, which taketh away the sin of the world.” 

He submitted to the New Testament ordinance of baptism. 

With great grace and great power He came to minister to us. 

He turned the water into wine at Cana. 

He healed the leper, the blind, the crippled, and the possessed. 

He walked on the water. 

He raised the dead. 

His enemies said, “Never man spake like this man.” 

Matthew said, 

Mat 7:28  …the people were astonished at his doctrine:  

Mat 7:29  For he taught them as one having authority, and not as the scribes.  

Peter said that only He had the words of eternal life.   

It was He that revealed the heart of the Father to mankind. 

Then, He was betrayed by one of His disciples. 

He was arrested and convicted in a series of trials that are the greatest mockery to justice this world has ever seen. 

He was pure and innocent, and sinful man could not bear His light. 

He was beaten, whipped, and scorned. 

He was crucified – one the most agonizing deaths mankind has ever devised. 

The crowds mocked Him. 

The soldiers gambled for His clothes. 

He did not respond in anger nor did He try to free Himself. 

He looked upward and said, “Father, forgive them; for they know not what they do.” 

No, they did not. 

They thought they were getting rid of a nuisance. 

They thought they were executing an upstart Messianic wannabe. 

Little did they know that they were the one that killed the sacrifice for the sins of mankind. 

Isaiah said: 

Isa 53:4  Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.  

Isa 53:5  But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.  

He laid down His life after the victor’s cry, “It is finished!” 

Friends had to beg for Him body. 

They hurriedly prepared Him for burial in a borrowed tomb. 

His enemies did want any rumors of a resurrection going around, so they placed guards at the tomb. 

When the women went to the tomb, the angels told them, “HE IS NOT HERE, FOR HE IS RISEN.” 

Luke said in Acts 1:3 that, “he shewed himself alive after his passion by many infallible proofs” 

He ascended to Heaven, leaving His followers to spread the Good News to the World. 

But He did not leave for good! 

He had told them, “I WILL COME AGAIN” 

Mark it down, my friends. 

The world may mock it. 

Satan may try to stop it. 

But it is as sure a fact as anything in this world – HE IS COMING AGAIN! 

He came the first time as God’s perfect lamb. 

Next time, He is coming as the Lion of the tribe of Judah. 

The first time, He reveal the grace of God to man. 

The next time, He will reveal the judgment of God against the powers of this world. 

It starts, I believe, with the rapture of believers. 

Then the Tribulation period starts – 7 years of literal hell on earth. 

The Antichrist will move to exterminate the Jews, gathering the armies of the world at Armageddon. 

The Jews will repent and accept Christ as their Messiah. 

John tells us what happens next: 

Rev 19:11  And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.  

Rev 19:12  His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.  

Rev 19:13  And he was clothed with a vesture dipped in blood: and his name is called The Word of God.  

Rev 19:14  And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.  

Rev 19:15  And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.  

Rev 19:16  And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.  

No quarter, no mercy will be given in that day to the enemies of God and the Jews. 

Absolute victory will be His. 

He will descend on the Mt. Olives and establish His capital in Jerusalem. 

The surviving nations will submit to Him 

He will rule and reign for a thousand years. 

The saints of this age will be there with him. 

John said: 

Rev 20:6  Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.  

This is what the theologians call THE MILLENNIAL KINGDOM. 

Christ ruling and reigning on earth for 1,000 years. 

It is the fulfillment of promises to the Jews and to David. 

It is the fulfillment of prophecy. 

It will be the greatest time of peace and prosperity this world has known. 

Friends, we talk vaguely about a kingdom to come. 

Yes, you can say that all the universe is ruled by God and is thus His kingdom. 

But when you are dealing with the Bible, there is ONE kingdom that really matters. 

It is the kingdom of the Messiah with the heir of David on the throne. 

It is coming. 

It is not the church. 

The church is but a portion of God’s kingdom in my opinion. 

We are witnesses of the coming kingdom and herald its arrival. 

We cry out in the immortal words of Isaac Watts: 

1 Jesus shall reign where’er the sun 
does its successive journeys run, 
his kingdom stretch from shore to shore, 
till moons shall wax and wane no more. 

2 To him shall endless prayer be made, 
and praises throng to crown his head. 
His name like sweet perfume shall rise 
with every morning sacrifice. 

3 People and realms of every tongue 
dwell on his love with sweetest song, 
and infant voices shall proclaim 
their early blessings on his name. 

4 Blessings abound where’er he reigns: 
the prisoners leap to lose their chains, 
the weary find eternal rest, 
and all who suffer want are blest. 

5 Let every creature rise and bring 
the highest honors to our King, 
angels descend with songs again, 
and earth repeat the loud amen.  

So, what does this mean for us today? 

I close with two questions. 

First to the Christian – what are you doing for that coming kingdom? 

What souls will be there because of you? 

Is your heart set on the realization of the promises that Christ will be glorified on earth? 

Second, the unbeliever – are you ready for king’s arrival? 

He is coming – be ready to meet Him. 

Sermon – “The Savior’s Psalm of Suffering”

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The Savior’s Psalm of Suffering 

Psalm 22 

WAIT TO READ 

In a few minutes we will be observing the Lord’s Supper. 

That night almost 2,000 years ago, our Lord took the simple elements of bread and wine and left us with a reminder of what He was about to do for us. 

He broke bread – a picture of His physical suffering – and gave to His disciples to eat. 

He passed the cup – a picture of the blood that He shed – and gave His disciples to eat. 

These simple objects remind us of the price of our redemption. 

Christ does not want us to forget or even neglect His sacrifice for our sins. 

He told the disciples – “Do this is remembrance of me.” 

That is what we are doing today. 

I want to speak for a few minutes on what we are remembering. 

We can read the historical accounts of the Gospels and see the fact of the Christ’s death on the cross. 

We can read in the epistles of Paul and others the importance of Christ’s death on the cross. 

We read here in Psalm 22 the internal agony of Christ’s death on the cross. 

The psalms are poems – works of art. 

They take truth and present it in a beautiful and striking way. 

Sometimes art is more moving than fact. 

King David wrote this psalm of his own suffering, but through the inspiration of God it is also a prophecy of Christ. 

I think it and Isaiah 53 are the prophesies that move my heart the most. 

How do we know it is prophecy? 

How do we know this is about Christ? 

Well, there are numerous reasons and I will give you a few. 

First, Christ quotes from vs. 1 while on the cross. 

He said in Aramaic – “Eloi, Eloi, lama sabachthani?”, that is, “My God, My God, why has thou forsaken me?” 

Actually, I think I need to rephrase what I said. 

I do not think Christ quoted Psalm 22, I think Psalm 22 quoted Christ. 

Think about that for a little while. 

Second, Matthew 27:35 says that Christ’s clothes were gambled on as prophesied in vs. 17.   

Third, note the final phrase of vs. 16 – “they have pierced by hands and my feet”. 

How many other forms of execution do that? 

Remember, the Jews usually stoned people to death. 

This goes counter to their culture. 

Fourth, Hebrews 2:12 quotes vs. 22 as speaking about the effect of Christ’s sacrifice. 

Those are just a few reasons. 

Now, I want us to quickly run through this psalm. 

I want us to note the picture painted by its words of our Lord’s sacrifices. 

Try to make a mental image of it. 

Let it move your heart. 

Let it cause us to remember. 

I. The Crucified Christ 

Psa 22:1  My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?  

Psa 22:2  O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent.  

This is the agony of Christ as our sins were placed upon Him. 

Psa 22:3  But thou art holy, O thou that inhabitest the praises of Israel.  

Christ left Heaven and humbled Himself to the cross. 

God the Father remained exalted on His throne. 

That is the distance Christ came to save us. 

Psa 22:4  Our fathers trusted in thee: they trusted, and thou didst deliver them.  

Psa 22:5  They cried unto thee, and were delivered: they trusted in thee, and were not confounded.  

Psa 22:6  But I am a worm, and no man; a reproach of men, and despised of the people.  

How many times had God delivered His children from trouble? 

But Christ became a pariah to God and man to pay for our salvation. 

Psa 22:7  All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,  

Psa 22:8  He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him.  

Read the Gospel accounts. 

They stood around and mocked Him. 

No one encouraged Him in His task. 

Psa 22:9  But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother’s breasts.  

Psa 22:10  I was cast upon thee from the womb: thou art my God from my mother’s belly.  

I think these verses are even more poignant when you consider that Christ came and was born of a virgin.  

Psa 22:11  Be not far from me; for trouble is near; for there is none to help.  

Christ and Christ alone had to do the work. 

No one else could aid in the least. 

It had to be Him, lifted high on a cross between God and man. 

II.  The Cruel Crowd 

Psa 22:12  Many bulls have compassed me: strong bulls of Bashan have beset me round.  

Psa 22:13  They gaped upon me with their mouths, as a ravening and a roaring lion. 

We forget just how fearsome animals could be. 

In the ancient world wild bulls and pigs were some of the meanest, deadliest threats to our safety. 

Here the agony of the cross is described as vicious beasts tearing at Christ.  

Psa 22:14  I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.  

Psa 22:15  My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.  

I have that this is an accurate description of the slow and painful death of the cross. 

Most people died from not being about to breathe, not from blood loss. 

Psa 22:16  For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.  

Can you see Christ surrounded by a jeering crowd that mocked Him as He suffered? 

Imagine too the spiritual world around that scene as the demons joined in. 

Again, note the accurate descrption of crucifixion – “they pierced my hands and my feet.” 

Psa 22:17  I may tell all my bones: they look and stare upon me.  

Psa 22:18  They part my garments among them, and cast lots upon my vesture.  

Christ, stripped of His clothes, exposed to all. 

Adding to the mockery the soldiers gamble for His last shred of dignity. 

Psa 22:19  But be not thou far from me, O LORD: O my strength, haste thee to help me.  

Psa 22:20  Deliver my soul from the sword; my darling from the power of the dog.  

Psa 22:21  Save me from the lion’s mouth: for thou hast heard me from the horns of the unicorns.  

The KJV says unicorn – I don’t want to waste time on this, but that is probably a rhinoceros.   

A prayer for deliverance from the agony, pictured as ravening beasts that maul Him. 

III.  The Crucifixion’s Consequences 

Psa 22:22  I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.  

Psa 22:23  Ye that fear the LORD, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.  

Psa 22:24  For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.  

Psa 22:25  My praise shall be of thee in the great congregation: I will pay my vows before them that fear him.  

The Cross was not a defeat – it was a victory! 

Today we honor the Cross for what Christ did for us. 

Christ is praised forevermore for that victory. 

Psa 22:26  The meek shall eat and be satisfied: they shall praise the LORD that seek him: your heart shall live for ever.  

Psa 22:27  All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.  

Psa 22:28  For the kingdom is the LORD’S: and he is the governor among the nations.  

Christ died for all men, now all men may find salvation in Him and join in His everlasting praises.   

In giving HIs life for mankind, He further establishes Himself as our Sovereign. 

Psa 22:29  All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.  

Psa 22:30  A seed shall serve him; it shall be accounted to the Lord for a generation.  

Psa 22:31  They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.  

The news of the Gospel is the lifeline for mankind. 

From generation to generation it remains the Greatest Story Ever Told. 

It’s power is just as real today as ever. 

Sermon – “O Taste and See”

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O Taste and See 

Psalm 34 

Psalm 34 has a couple of my favorite verses in it. 

The whole thing is good, but there are couple of diamonds in the setting that sparkle a little brighter than the others in my eyes. 

Let me go through these verses quickly so you can see them in their proper light. 

Note the heading. 

This was written after David had a narrow escape.  

When he went on the run from Saul in I Samuel 21 he sought refuge with the Philistines. 

It was a mistake and he realized it almost too late. 

He had to pretend that he had lost his mind so they would think him insane and let him go. 

That theme of deliverance is woven throughout this psalm. 

It opens in vs. 1-3 with David praising the Lord – “I will bless the Lord at all times!” –  and calling others to join him – “O magnify the Lord with me!” 

In vs. 4-7, we find we find a pattern established. 

David called on the Lord. 

The Lord heard David. 

The Lord delivered David. 

In vs. 8-14 is the pinnacle of the psalm. 

David has seen the goodness of God in his deliverance from sure death. 

He now calls on others to “taste and see” that goodness for themselves. 

In vs. 15-18 the formula of calling, hearing, and delivering is repeated that we saw previously. 

This time it is applied not just to David but to all the Righteous. 

You see, David’s experience was personal was it was not unique. 

God can and will deliver His children. 

In the final section of vs. 19-22 I see the contrasting fates of the righteous and the wicked. 

The righteous may suffer, but God delivers them and blesses them. 

The wicked may seem to prosper, but God will judge them. 

That is an overview of the flow of ideas in this psalm. 

I love vs. 18. 

It is one of my favorite verses in all of Scripture. 

Psa 34:18  The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.  

We will see someone upset and crying, and say to ourselves, “The just need a few minutes to themselves.” 

Tears will often drive people away. 

But that is not the Lord. 

He gets closer when our heart is broken. 

He makes sure He is right next to that person who has lost all hope. 

That is the God we serve! 

He helps the helpless and consoles the inconsolable.   

I think of Christ’s words here: 

Mat 11:28  Come unto me, all ye that labour and are heavy laden, and I will give you rest.  

Mat 11:29  Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.  

Mat 11:30  For my yoke is easy, and my burden is light.  

Also: 

Joh_6:37  All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. 

Our tears touch the heart of God and move Him to action. 

They are not cried in vain. 

Psa_56:8  Thou tellest my wanderings: put thou my tears into thy bottle: are they not in thy book? 

None of that really has much to do with my sermon, but I just could not help but spend a little time there. 

As much trouble as many of us have had lately, it is a good reminder. 

No, the verse I want to focus on – the title gives it away – is vs. 8 

Psa 34:8  O taste and see that the LORD is good: blessed is the man that trusteth in him.  

David has just laid out a personal case for the goodness of God. 

He had prayed, God had heard, and God had delivered him from the mess he made. 

God could have said, “Now, David, you made that bed so now go lie in it for a little while.” 

But God swooped in like an eagle after its prey and yanked David out of his deadly peril. 

David knew he was just being smart by fooling the Philistines. 

He knew without God’s hand he was a goner. 

A lot of us need to remember that. 

Without God, we are nothing. 

Without God, we have nothing. 

Without God, we will have nothing. 

But God pours out His grace upon us. 

He grants us not only salvation but sonship in His family. 

He has a place prepared for each of children to dwell in forevermore. 

None of that is because of how great we are  – it is all about how great He is! 

That is why this is such positive song of praise. 

When we face our darkest trials: we can call on God, He will hears, and He will deliver. 

As David is reminiscing about his deliverance, he looks around at everybody else. 

Did they know how good God was to him? 

Did they know how good God is to all the redeemed? 

There is a challenge here – TRY IT OUT! 

I will admit, this illustration I am about to use is largely the inspiration for this sermon. 

I know we do not have a ton of soccer fans around here. 

I also know that most people here could not care less about the World Cup that is going on. 

But there has been something fascinating and uplifting happening in conjunction with it. 

People are travelling in from all of the world to cheer for their country’s teams. 

Many are coming to America, or at least parts of America, that they have never been to. 

Do you know what is happening? 

They are blown away by our country and our people. 

They have a hard time processing some of the things we take for granted. 

I have seen videos of Europeans going to Walmart for the first time. 

Now, to us going there is a drudgery – my wife does the Walmart+ thing and has her groceries delivered so she doesn’t have to go. 

But there is nothing like a Walmart or Costco in Europe. 

They have a bunch of specialized little shops, or small supermarkets with only a few items. 

Here, we have 47 kinds of peanut butter. 

And you can buy them in the same store as tires, clothes, and tvs. 

I saw another video of I think a lady from Britain. 

She said back home she could only by like 15 Tylenol pills at a time. 

Even that you had to give them your ID. 

She picked up a two pack of 1,000 count bottles of Tylenol, bought them at a self-checkout, and said she felt like a drug dealer walking out of the store. 

She did just to say she could – she did not even know if they would let her take them on the plane! 

Speaking of planes, did you see that so many people are having their bottles of ranch dressing taken away that they try to bring in the carry on that they are going to start making airline-friendly sizes? 

I saw another video were a couple went to a swamp because the wanted to see a real live alligator. 

There was a redneck guy putting his boat in, and he invited them to go for a ride so they could see some. 

They ended up hanging out and swimming – he even let them shoot a gun for the first time. 

How about the people who go to Buc-cee’s for the first time? 

They said they have special tour buses from Houston just to take people to one. 

How about the people from all over the world eating Texas barbecue for the first time? 

They don’t have anything like that anywhere else! 

Little things blow these visitors away. 

Things like free chips and salsa before a meal and unlimited free refills on drinks. 

I also see people talking about friendly and safe America is. 

Most of the world it is not safe to walk around a neighborhood or a park. 

Why is this reaction so amazing? 

Because for years they have just heard about dirty and nasty and mean that America is. 

But now, they have tasted and they have seen. 

Someone said that 20 years of liberal, anti-American propaganda was wiped out by visiting just one gas station in the South. 

My wife and I have talked a lot about this phenomenon that going on as people discover real America. 

We have been beaten down for so long and told how horrible our nation is. 

Many of the elite want to make us more like Europe. 

Friends, those Europeans have got a taste of the good life here and they want to move here! 

I tell you, I think this has been a major shot in the arm for our Nation going into the Semiquincentennial, or rather, the 250th anniversary of the establishment of the greatest nation in the world. 

We have such a tendency to always have to put down things: 

Our country is great, but… 

I think it is a wonderful thing that we get reminded just how insignificant most of those gripes are. 

Now, I may have preached a little there, but that is not the message. 

My message is this: 

Sometimes we need a reminder that God is good. 

Sometimes if you eat some food too much it starts to taste bland. 

You just get numb to things. 

Sometimes we forget just how good things are. 

I have two things for you to help you with that. 

First, watch someone else taste it. 

Ever take a friend to one of your favorite restaurants for the first time? 

How much satisfaction do you feel when they taste it and find it is everything you told them and more? 

Sometimes in the Christian race we sort of tune everything out and lose focus. 

It is good to be reminded every now and then just how good God is! 

To see the joy in a child, the zeal of a new convert, or the passion of a missionary. 

It stirs you up and reminds you just how sweet it all is. 

Second, take another taste for yourself. 

Sometimes we get into our heads that we do not like some food. 

When I was a teenager, one time I ate a cookie dough blizzard from Dairy Queen. 

Turns out I was getting sick and did not know it, and my stomach decided to reject it. 

I would not eat cookie dough for months. 

I knew it wasn’t the cookie dough, but that association was stuck in my mind. 

Until finally I got another cookie dough blizzard. 

I tasted and I saw what I had been missing. 

Friends, if serving God has turned to drudgery, maybe its time to step back and take a taste again. 

Take some time. 

Savor it. 

You see, this verse is a fact stated like a promise. 

God is good. 

If you put Him to the test, He will be good. 

CONCLUSION 

  1. One of the reasons we forget the sweetness of the Lord is because of other things we are consuming. 
  1. I do not think there is a better, more refreshing drink on earth than a big, cold, glass of ice water. 
  1. But if you are drinking too many Dr Peppers, that water just won’t cut it. 
  1. That’s what our hearts are like. 
  1. I challenge you to put God to the test. 
  1. Pray – see what happens. 
  1. Serve Him – see what happens. 
  1. Once you get a taste of the blessed life, turning back from it will be hard. 
  1. Taste and see salvation. 

Sermon – “The Price of Gold”

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The Price of Gold 

Job 23 

If you have been keeping up with your daily Bible reading, we are in the Book of Job right now. 

I have thoroughly enjoyed digging into it, but also looking forward to finishing it in a couple of days. 

It is a difficult book to go through. 

I do not pretend to completely understand it. 

I am not even sure that is the point of it. 

In my humble opinion, I think the Book of Job is more about the journey than the destination. 

You meet Job, a righteous man who has enjoyed God’s bountiful hand of blessing on his life. 

He does not know it, but he becomes a pawn in the battle between light and darkness. 

Satan is seeking a new target in his war against God. 

You will note that it is God that points him to Job: 

Job 1:8  And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and eschewethevil?  

Satan would love to get at this man. 

I do believe some people have bigger targets on their back than others. 

There are few things that our enemy enjoys more than seeing notable believers fall. 

It is an old, old battle tactic to take out your opponent’s leader in order to demoralize them. 

Satan say, “Well, if you would just let me, I would love to have a shot at breaking that man.” 

He could not do it without God’s permission. 

That is a very important point. 

Nothing happens to you that God does not sign off on. 

Satan cannot lift a finger without God’s approval. 

So, Satan let loose his fury on Job. 

The only restriction was that he could not touch Job himself. 

In those days wealth was measured in the stock market. 

Not our stock market, the literal stock market – how many sheep, goats, and cattle you owned. 

You can read about Black Thursday and Black Tuesday when the Stock Market crashed in 1929 and plunged the nation into economic chaos and led to the Great Depression. 

That was nothing to the personal loss Job experienced. 

His wealth, his family all wiped out at once. 

Yet Job’s faith did not break. 

This is how he responded: 

Job 1:20  Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped,  

Job 1:21  And said, Naked came I out of my mother’s womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD.  

Job 1:22  In all this Job sinned not, nor charged God foolishly.  

I don’t know if I have that kind of faith! 

I hope I don’t have to find out!   

Anyway, Satan’s plot is foiled. 

He is pouting when he appears before God again. 

What does God do? 

Why he points to Job again! 

Job 2:3  And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and eschewethevil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.  

It is like He is taunting the Devil with his failure. 

Satan say, “Well, if you let me attack his body then he’ll break.” 

God says, “Go ahead, you just can’t kill him.” 

Job is robbed of his health, covered in boils and sores from head to toe. 

His wife turns on him – “why don’t you curse God and die?” 

Spouses are so helpful sometimes. 

Still Job will not break. 

Then what I think may be the worst thing to happen to Job occurs – his friends show up. 

Eliphaz, Bildad, and Zophar are there, and little Elihu hiding in the back until the end. 

They sit there for a week, speechless. 

I think they may have been waiting for Job to break. 

Then they speak to “comfort” him. 

For the next 36 chapters, they attack Job and Job defends himself. 

Most of it is based on a false assumption. 

They believe that sin leads to suffering. 

Because Job is suffering, he must have sinned. 

Suffering must be punishment. 

That may be true, but it is not a universal truth. 

That is one of the main themes developed through the journey through Job. 

Our text is Job’s response to one of his friend’s oh so helpful speeches. 

Eliphaz just knows that Job is a wicked sinner under the punishing had of God. 

The solution, he believes, is for Job to repent. 

He actually has a pretty good description of the blessings of repentance and restoration. 

Sometimes, in spite of themselves, these guys stumble on some truth. 

I am reminded of the old saying that even a blind squirrel finds a nut once in a while. 

Job 22:21  Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.  

Job 22:22  Receive, I pray thee, the law from his mouth, and lay up his words in thine heart.  

Job 22:23  If thou return to the Almighty, thou shalt be built up, thou shalt put away iniquity far from thy tabernacles.  

Job 22:24  Then shalt thou lay up gold as dust, and the gold of Ophir as the stones of the brooks.  

Job 22:25  Yea, the Almighty shall be thy defence, and thou shalt have plenty of silver.  

Job 22:26  For then shalt thou have thy delight in the Almighty, and shalt lift up thy face unto God.  

Job 22:27  Thou shalt make thy prayer unto him, and he shall hear thee, and thou shalt pay thy vows.  

Job 22:28  Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways.  

Job 22:29  When men are cast down, then thou shalt say, There is lifting up; and he shall save the humble person.  

Job 22:30  He shall deliver the island of the innocent: and it is delivered by the pureness of thine hands.  

Those are beautiful and moving words! 

But they do not apply to Job. 

So Job responds. 

He wishes he could stand before God and argue his case. 

He wants to trust in Him, but he has some doubts. 

I don’t think any of us would blame him! 

That was all introduction. 

Now look at verses 9 and 10 

Job 23:9  On the left hand, where he doth work, but I cannot behold him: he hideth himself on the right hand, that I cannot see him:  

Job 23:10  But he knoweth the way that I take: when he hath tried me, I shall come forth as gold.  

Job compares his ordeal to the refining of gold. 

God must first be acquired in its raw form. 

You can pan for flakes in a river. 

You can mine veins of ore in mountainsides. 

But what you come up is not in the form of rings, watches, broaches, spoons, or anything else. 

Raw ore is broken down. 

It is smelted under intense head. 

It is heated and purified. 

The melting point by the way is 1,947 degrees Fahrenheit. 

When in its liquid form, the impurities separate from the pure gold where they can be removed. 

That is just to get the gold to the point that it can be crafted into something beautiful. 

Job’s faith says that his trial was like that refining of gold. 

He was crushed, melted, and the impurities removed from him. 

That was his hope to get him through his suffering – that God was making something beautiful through it all. 

By the way, he is right. 

I can show you the exact same thought using the exact same illustration in other parts of the Bible. 

The first is prophetic, the purging of Israel in the Tribulation: 

Zec_13:9  And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God. 

The second is more applicable to us: 

1Pe_1:7  That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ: 

Here is my point this morning. 

What you are going through may not always be enjoyable. 

Sometimes it may seem that there is no reason for it. 

But here is the promise of Scripture: 

Rom 8:28  And we know that all things work together for good to them that love God, to them who are the called according to his purpose.  

God is working in us and on us. 

He is molding us like clay to be more and more into His image and less of our own. 

Sometimes that means being crushed. 

Sometimes that means being melted down. 

Sometimes that means painful purifying. 

But when the Master Creator is finished – oh, what a masterpiece he leaves behind! 

I know some of the burdens our church family is carrying. 

I am not foolish enough to think there are not countless others that are endured privately. 

Here is the hope I want to give you: 

Nothing that you are going through is a surprise to God. 

God works for His glory and your good even in suffering. 

By the way, the book of Job bears witness to this. 

After all of the back and forth between Job and his friends, God finally speaks. 

He basically says, “I am God, I don’t have to explain myself, it is your duty to just trust in me.” 

Job gives up accusing God of mistreating him and repents. 

God restores His hand of blessing. 

He did not have to do that – material wealth is not always a sign of His blessing. 

But He did to prove a lesson. 

Job had twice as much as he had before. 

Job 42:12  So the LORD blessed the latter end of Job more than his beginning:… 

Job was renewed spiritually and physically. 

Why? 

Because he had been purified through the fire. 

When things get rough, when the way is dark, do not lose faith. 

Hold to God’s guiding hand. 

He knows where He is taking you. 

You will get through it, and you will come forth as a priceless masterpiece. 

CONCLUSION 

  1. Run away from anyone that teaches that God only blesses and does not chasten. 
  1. Health and Wealth – prosperity Gospel. 
  1. Life stinks sometimes and only through God is there hope. 
  1. Without God, there is no reason for suffering. 
  1. With God, we can have hope that the darkness will lead to a brighter day. 
  1. Even if our suffering leads to death, that is a BLESSING! 
  1. We graduate from this life to the next. 
  1. We move to that land of no tears or sorrows. 
  1. There is no hope without Christ. 
  1. In this life. 
  1. For eternity. 

Sermon – “Rest”

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Sermon – “Overcoming Opposition”

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Sermon - "Overcoming Opposition"
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Overcoming Opposition 

Nehemiah 2:1-11 

I have spoken to so many people these past few weeks that just seem to be having a harder time than usual. 

It is as if the world is a little gloomier, and the burdens we carry are a little heavier. 

There are some out there that would tell you that is because you are not doing something right. 

Perhaps you have sinned or lack faith. 

I cannot dismiss that, but it is a dangerous idea to assume that if things go wrong it means we have done something wrong. 

This old world is broken no matter what we do. 

It does not care about you, and it is not fair. 

I hope that encourages you this morning. 

Today, I want to deal with one of the many causes of the problems we may face. 

That is opposition to work of God. 

Open the Bible anywhere and you will find it. 

God made man in the Garden, and Satan worked against it. 

God chose the Israelite nation, and Satan has tried many times to destroy it. 

The prophets of all faced opposition. 

Our Savior Himself faced opposition. 

The fact is that any time you move forward – whether it is your own personal growth in Christ or the works you endeavor for Christ – you will face opposition. 

Satan does not like it. 

The world does not like. 

Fellow Christians will not like it. 

But this does not mean we must stay idle. 

I sometimes joke, thought it really is not a joke, that when things are going well I am waiting on the stab in the back that is coming. 

But if we play it safe, if we hunker down and hide from all danger, what will we accomplish for Christ? 

Our text this morning begins with the interaction between Nehemiah and the king. 

That king is known to history as Artaxerxes I. 

He is the grandson of Darius the Great and the son of Xerxes I. 

In the previous chapter, Nehemiah had learned in the previous chapter of the sad state of the city of Jerusalem. 

Zerubbabel had led the first Jewish settlers back there about 80 years prior to this. 

The Temple had been rebuilt about 60 years prior. 

But the city was still mostly rubble. 

Very few Jews had chosen to return to their homeland and fewer of those had invested in rebuilding their nation. 

To make a long story short, the king ends up giving Nehemiah the authority to return to Jerusalem and rebuild the walls of the city. 

That is a big deal. 

A walled city is a potential problem – your enemies could hold up in one and cause you plenty of problems. 

But God was with Nehemiah. 

He travels to Jerusalem and meets with the local leadership. 

He also meets his opposition – Sanballat and Tobiah. 

I feel like I know these guys because their type is still around today. 

They seem to exist only to hinder and discourage the work of God. 

Today, I want to examine their tactics because the Devil still uses them. 

I hope that you can be better ready to handle these attacks when they arise. 

I. Ridicule – 2:19-20 

Neh 2:19  But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they laughed us to scorn, and despised us, and said, What is this thing that ye do? will ye rebel against the king?  

Neh 2:20  Then answered I them, and said unto them, The God of heaven, he will prosper us; therefore we his servants will arise and build: but ye have no portion, nor right, nor memorial, in Jerusalem.  

Ridicule is defined in Webster’s 1828 as “ Contemptuous laughter; laughter with some degree of contempt; derision. It expresses less than scorn. ridicule is aimed at what is not only laughable, but improper, absurd or despicable.” 

From a social aspect, ridicule is used to try to force someone to feel out of place and bring them in line with your views. 

That is what Sanballat and Tobiah did. 

They were trying to make it seem ridiculous that Nehemiah would even attempt to rebuild Jerusalem. 

We still face ridicule today. 

You might have faced it with friends, family, or coworkers. 

I was accused of being Amish once – but that was because I did not have satellite TV for which I refused to pay at the time. 

There is a lot of this in our culture today. 

True Christianity is dismissed as if it were a fairy tale. 

Don’t let ridicule stop you. 

Stand strong and keep moving forward. 

II. Mocking – 4:1-3 

Neh 4:1  But it came to pass, that when Sanballat heard that we builded the wall, he was wroth, and took great indignation, and mocked the Jews.  

Neh 4:2  And he spake before his brethren and the army of Samaria, and said, What do these feeble Jews? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of the rubbish which are burned?  

Neh 4:3  Now Tobiah the Ammonite was by him, and he said, Even that which they build, if a fox go up, he shall even break down their stone wall.  

Webster’s 1828 defines it as “Derision; ridicule; sportive insult or contempt; contemptuous merriment at persons or things.” 

I read one article by a psychologist that said mockery is used to create a division between those being laughed at and those laughing.   

It is a power play. 

Today is just as it was then. 

The enemies of God want to make us feel alone and alienated. 

They want us to feel uncomfortable about how we live our lives. 

What did Nehemiah do? 

He did not retaliate – he kept on working. 

Who cares what our enemies think of us? 

I should only care about pleasing my Savior. 

III. Threats – 4:7-8 

Neh 4:7  But it came to pass, that when Sanballat, and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that the walls of Jerusalem were made up, and that the breaches began to be stopped, then they were very wroth,  

Neh 4:8  And conspired all of them together to come and to fight against Jerusalem, and to hinder it.  

Ridicule turned to mockery which turned to threats of violence. 

If Nehemiah could not be stopped using social pressure, they would try physical pressure. 

Satan would have you cower in fear lest some awful fate befall you. 

But threats do not equal action. 

It is just the possibility of action. 

You cannot live your life on the “what if”s. 

I can look at a situation and see dozens of possibilities, but only one actually occurs.   

What did Nehemiah do? 

He set guards and kept on working. 

That’s what we need to do. 

Be careful and vigilant, but keep on working. 

IV.  Financial Hardship – 5:1-5 

Neh 5:1  And there was a great cry of the people and of their wives against their brethren the Jews.  

Neh 5:2  For there were that said, We, our sons, and our daughters, are many: therefore we take up corn for them, that we may eat, and live.  

Neh 5:3  Some also there were that said, We have mortgaged our lands, vineyards, and houses, that we might buy corn, because of the dearth.  

Neh 5:4  There were also that said, We have borrowed money for the king’s tribute, and that upon our lands and vineyards.  

Neh 5:5  Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards.  

I have said it many times, if Satan wants to kill a Baptist he does not aim for the head or heart, he aims for the pocketbook. 

What is sad about this situation is that it was Jews exploiting Jews. 

The ones that were working were sacrificing their livelihood and others were taking advantage of them. 

By the way, you find out as the story develops that a lot of the aristocracy was allied with God’s enemies. 

Nehemiah was able to stop this, and in the end of the chapter set a standard of generosity that others were to follow. 

The best encouragement that I can give you is to remind you that God owns the cattle on a thousand hills and that now matter the depth of the debt He can help provide a way out. 

Serving God is worth sacrificing monetary gain. 

V.  Conspiracy – join them – 6:1-4 

Neh 6:1  Now it came to pass, when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies, heard that I had builded the wall, and that there was no breach left therein; (though at that time I had not set up the doors upon the gates;)  

Neh 6:2  That Sanballat and Geshem sent unto me, saying, Come, let us meet together in some one of the villages in the plain of Ono. But they thought to do me mischief.  

Neh 6:3  And I sent messengers unto them, saying, I am doing a great work, so that I cannot come down: why should the work cease, whilst I leave it, and come down to you?  

Neh 6:4  Yet they sent unto me four times after this sort; and I answered them after the same manner.  

There is an old saying that says if you can’t beat them, join them. 

That is not exactly what was happening here.   

They did not want to join Nehemiah, they wanted Nehemiah to join them. 

That’s a big difference. 

They were trying to destroy and corrupt him. 

Years ago I heard the story of a Christian young lady that was mocked for her lifestyle. 

Her reply: “I can walk out that door and come back in a few hours just like you, but you can not do the same.” 

Not everyone that cozies up to you is your friend. 

Do not let it distract you from the work. 

VI.  Lies – 6:5-9 

Neh 6:6  Wherein was written, It is reported among the heathen, and Gashmu saith it, that thou and the Jews think to rebel: for which cause thou buildest the wall, that thou mayest be their king, according to these words.  

Neh 6:7  And thou hast also appointed prophets to preach of thee at Jerusalem, saying, There is a king in Judah: and now shall it be reported to the king according to these words. Come now therefore, and let us take counsel together.  

Satan is the original liar. 

It is his signature move. 

My response to lies is generally this: TIME WILL TELL. 

If you defend yourself you look guilty. 

Do not let it distract you. 

Keep on working. 

VI.  Unfaithful friends – 6:10-14 –  

Neh 6:10  Afterward I came unto the house of Shemaiah the son of Delaiah the son of Mehetabeel, who was shut up; and he said, Let us meet together in the house of God, within the temple, and let us shut the doors of the temple: for they will come to slay thee; yea, in the night will they come to slay thee.  

Neh 6:17  Moreover in those days the nobles of Judah sent many letters unto Tobiah, and the letters of Tobiah came unto them.  

Neh 6:18  For there were many in Judah sworn unto him, because he was the son in law of Shechaniah the son of Arah; and his son Johanan had taken the daughter of Meshullam the son of Berechiah.  

Neh 6:19  Also they reported his good deeds before me, and uttered my words to him. And Tobiah sent letters to put me in fear.  

This one hurts. 

Nehemiah trusted Shemaiah but finds out he should not. 

He was in the employ of the enemy – and was not alone according to vs. 14. 

Then you read of the aristocracy being allied with the enemy. 

It was a deep conspiracy. 

Here is what I believe: Fidelity over Fraternity. 

It is better to be faithful to Christ than friends with the enemy. 

CONCLUSION 

  1. How they overcame 
  1. Being faithful – not stopping 
  1. Looking to God – Chapter 8 
  1. Power of God. 
  1. How to overcome sin. 
  1. Christ already did it. 
  1. Trust in Him!