Sermon – “The Savior’s Lament”

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Sermon - "The Savior's Lament"
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Our Savior’s Lament 

Matthew 23:37-39 

Our text this morning takes place in the final days of His earthly ministry leading to His death and resurrection. 

Any honest reading of the Gospels will tell you that Christ was not aloof or otherworldly in His interactions with people. 

No, He deeply cared for each individual. 

I think you can take use the words of Matthew 9:35-38 to summarize His ministry: 

Mat 9:35  And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.  

Mat 9:36  But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.  

Mat 9:37  Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few;  

Mat 9:38  Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.  

Our Lord saw the greatness and the severity of the need of mankind. 

It was not their politics that moved Him to tears. 

It was not their economic circumstances. 

It was not their lack of education. 

It was the grip that sin had in their hearts. 

It was that poison injected into man’s veins back in the Garden of Eden and which broke the perfection of God’s creation. 

It was that abomination, that wickedness, that evil, that offense, that iniquity, that transgression, that guilt, that rebellion, that deviance, that erring, that affront to the holiness of our Creator. 

We are stand not only guilty of being sinners before God, but also in grossly misvaluing the how horrendous and how vile our sin is in His eyes. 

Our very best, according to the prophet Isaiah (64:6), all piled up – “righteousnesses” – are account as “filthy rags” – putrid garbage – in God’s eyes.  

You can take a thesaurus and list every adjective, adverb, verb, or noun that relates to the awfulness of sin and still fail miserably at correctly describing it. 

Our sins – personal and corporate – and their effects were so great that it took the blood of God Himself to even offer a chance at escape. 

No amount of money could do it. 

No amount of sacrifice could do it. 

No amount to penance could do it. 

Christ, the spotless lamb of God, had to suffer in our place, bearing our sins, and conquering death. 

Yet that did not instantly cleanse this world and all mankind from our sin. 

No, it only provided a door for those willing to trust in Christ. 

Before our text, Christ is denouncing those that taught a corrupted form of God’s grace. 

The Pharisees said you had to earn your way to forgiveness by keeping the Law. 

That is an impossible task. 

Somone counted and said there are 613 individual commandments. 

No mortal man has kept those – we cannot because we are born as a sinner who will sin. 

Christ came to mankind, to the Jew first, to be that one who would fulfill the law in our place, doing what we could not do, providing righteousness we could never merit on our own. 

Some saw it and trusted in Him. 

Most did not. 

In our text, Christ is in the Temple at Jerusalem. 

He is in one of the outer courts and many gathered to hear His words. 

The series of events leading up to our text begin in Matthew 21:23. 

His enemies had tried to trick Him and discredit Him. 

They were desperate and plotting to kill Him. 

I do not know how many that day truly believed that He was the Messiah and the hope for our salvation. 

It is probably the same crowd that cried “Hosanna!” at the Triumphal entry in the opening of chapter 21. 

Many of these same voices might just be the same that will shortly cry, “Crucify Him! Crucify Him!” 

It is with profound sadness that Christ looks on the multitude before Him. 

In His infinite knowledge He knew their hearts and the hearts of all mankind. 

For almost four years He had preached and taught. 

He had healed their sick and raised their dead. 

He proved time and time again Who He was and clearly stated what His mission was. 

Can you just imagine the eyes of our Savior in this moment? 

Can you see the tears begin to form? 

Can you hear His voice quaver as He speaks? 

“O Jerusalem, Jerusalem!” 

What more could He say? 

What more could He do? 

The hardness of men’s fallen and sinful hearts refused to embrace the grace offered them. 

Like Jeremiah and Nehemiah weeping over the ruins of Jerusalem, our Savior laments their rejection and its consequences. 

Now, you may be wondering why I am speaking from this passage on this topic in the middle of our Missions month emphasis. 

It is not traditionally linked to the idea of Missions, but if you will only look again, I think you will find it is full of missionary emphasis. 

It grieves the heart of the Almighty God that mankind does not embrace His only begotten Son that He gave to be the ransom for our sins. 

II Peter 3:9 says that God is “…not willing that any should perish, but that all should come to repentance.” 

I Timothy 2:4 says that God “…will have all men to be saved, and to come unto the knowledge of the truth.” 

I could go on and point out other proof texts, but I will let the broken heart of Christ speak for itself. 

how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! 

I ask you this morning, have you ever surveyed the state of this old world and been so moved as Christ was? 

Does the fact that billions need the Gospel move you? 

Statistics say that every minute 107 people pass into eternity – just shy of 2 every second. 

Do you ever consider their standing with God? 

Does that move you?  

Statistics say that every minute 260 babies are born – a little more than 4 per second. 

Do you think about who will tell them about Christ? 

Does that move you? 

Oh, if only we could see this world as Christ does! 

If only we were moved with compassion like Him! 

If only we were driven to tears like Him! 

If only we would be moved to action like Him! 

I ask you this morning, when was the last time you were moved like our Savior was? 

We have downplayed the importance of the broken heart. 

I remind you that our Savior Himself wept many times. 

Most famously He wept at the grave at Lazarus. 

Yet we hide our tears away. 

We are told we must be strong. 

We are told we must show strength, but I remind you of the words Paul wrote: 

2Co_12:9  And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. 

The Bible promises that God takes note of our tears: 

Psa 56:8  Thou tellest my wanderings: put thou my tears into thy bottle: are they not in thy book?  

Two verses from Psalms show us that God not only aids those with broken hearts, but actually expects it from us! 

Psa_51:17  The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise. 

Psa_34:18  The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit. 

We have numerous promises that our tears are temporary, that ultimately we will rejoice in the goodness of God! 

Psa_30:5  For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning. 

Do you have a burden this morning? 

That is a foolish question – we all do. 

Some of those burdens we are not called to carry. 

If you are burdened by your sins, we have a Savior that already bore them to Calvary. 

Perhaps you have heartaches this morning. 

Can I tell you, I think we’ve had a tremendous missions month. 

I think our church is poised on the see great things. 

Why do I think that? 

Because the devil has been working overtime on . 

Right now I feel like a boxer who is getting pounded by a flurry of punches, unable to block the incoming blows as they come so quickly and from unexpected directions. 

Oh, the burdens we carry! 

Oh, the tears we shed! 

But, oh, how wonderful is our Savior who said 

Mat 11:28  Come unto me, all ye that labour and are heavy laden, and I will give you rest.  

Mat 11:29  Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.  

Mat 11:30  For my yoke is easy, and my burden is light.  

Remember the promise of God: 

Psa 55:22  Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved.  

I will close this morning by jumping over to Psalm 126. 

It is a cry of Israel when they had been defeated and exiled from their homes. 

They are far from home enduring the correction of God. 

It begins as a prayer for them to be reconciled to God and return to the Promised Land. 

Psa 126:1  A Song of degrees. When the LORD turned again the captivity of Zion, we were like them that dream.  

Psa 126:2  Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The LORD hath done great things for them.  

Psa 126:3  The LORD hath done great things for us; whereof we are glad.  

Psa 126:4  Turn again our captivity, O LORD, as the streams in the south.  

Note vs. 4 

It alludes to what are called wadis in the deserts of southern Israel. 

These are seasonal streams that are dry much of the year but when the rains come in the highlands they can be filled with rushing water. 

Note it is a FLOOD. 

Now look at the closing verses. 

Psa 126:5  They that sow in tears shall reap in joy.  

Psa 126:6  He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.  

We quote these verses often as a comfort. 

Yes we may shed tears now, but those are seeds for a future harvest of joy. 

It is a promise of a sure and bountiful harvest. 

But those verses are not isolated from the rest of the chapter. 

No, they part and parcel of it. 

I think there is a link between the flood of vs. 4 and the tears of vs. 5. 

oMy friends, we may sow in tears but God  

Sermon – “Biblical Forgiveness”

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Sermon - "Biblical Forgiveness"
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NOTES

Biblical Forgiveness

Matthew 18:15-35 

I want to speak this morning on a vital subject that is often misrepresented. 

I want to remind you that Satan is a great counterfeiter. 

Yes, he deals in lies, but the best and most effective lies have a ring of truth to them. 

I think his game with most Christians is not to make them reject Biblical truth, but rather to corrupt that truth or replace it with a counterfeit truth. 

This reminds me of something I have noticed in the automotive world. 

There has been a push, a misguided one I believe, to get people to drive electric cars. 

I have no issue with electric cars at all – I think the technology is fascinating and if I were independently wealthy, I’d love to have a Tesla to play with all the geeky stuff in it. 

But this political push behind the electric vehicles is questionable at best. 

I am not convinced at all that they are better for the environment, they just move the pollution from your car to a power plant. 

Anyway, I have noticed that many car companies in attempt to market these new vehicles are using classic names – The Ford Bronco is a good example of this. 

The electric Ford Bronco and OJ’s Ford Bronco are two totally different things! 

But their marketing appeals to your nostalgia and you associate the new with the old, even to the point of replacing it. 

Today’s subject – FORGIVENESS – is one that I am convinced Satan has influenced in modern Christianity. 

He has taken a very good thing and twisted and stretched and manipulated into something resembling its former self but is in essence something different entirely. 

This is similar to what he did the “Judge Not”. 

That is not a Biblical command at all. 

The Bible teaches us to not be judgmental but it also tells us that you can judge a tree by its fruit – just keep reading Matthew 6 beyond the first verse. 

What I often hear today is that Christians are commanded to forgive no matter what. 

Along with that we are told that we must forgive and forget. 

Now on the surface, those sound righteous and noble. 

The problem is that these ideas do not necessarily align with Scripture. 

They are also quite dangerous – many abusers use these lines to keep their prey in check 

My goal this morning is to lay out a Biblical understanding of what forgiveness between two humans truly is. 

I believe the greatest passage of Scripture on human forgiveness is our text in Matthew 18. 

We did not read the entire chapter, but it is important to note for context and the development of thought. 

The chapter begins with the disciples arguing about who was the greatest in the Kingdom of Heaven. 

A lot of pride is found in that discussion. 

Christ calls a little child over and uses him as an object lesson. 

Mat 18:3  And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.  

Mat 18:4  Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.  

He continues in vs. 7 by addressing the temptation to offend – not in the modern sense of hurt someone feelings, rather to lay traps for and attack others to cause them to stumble and fall. 

We have a bad enough time stumbling over our own sinfulness in our daily lives that it is a high crime before God to make it harder for others to live the Christian life. 

In vs. 10 Christ addresses the value of the child of God. 

He came to this world to save us. 

He is the Good Shepherd that will leave the ninety and nine in search of the one. 

Peter nails this idea when he wrote: 

2Pe_3:9  The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. 

What we have seen from vs. 1 to 14 primarily deals with relationship of the individual believer with God – the nature and value that we have to Christ. 

Because of that value, we must be careful not to hurt or harm or otherwise discourage others in their own Christian walks. 

But a question naturally arises here. 

We understand that we should not offend another believer, but what if another believer offends us? 

It is no longer a question about being the perpetrator of harm, but rather the target of it. 

How are we supposed to react? 

Do we turn the other cheek?  

Do we pray for fire and brimstone to rain down on our attack? 

Christ lays out first a practical method to deal with redress against harm. 

Then He gives us the spiritual foundation for forgiveness. 

I want to examine these in turn and also bring in some other relevant Scriptures on these matters. 

I believe when we are done with our examination of this passage we will all be challenged in what it truly means to forgive. 

I. Restoration Is the Goal of Forgiveness 

I have one very important observation about his passage that is often neglected when analyzing the subject of forgiveness. 

Both of these sections, practical and spiritual, are founded on cases of brother-on-brother wrongdoing and forgiving. 

Mat 18:15  Moreover if thy brother shall trespass against thee… 

Mat 18:21  Then came Peter to him, and said, Lord, how oft shall my brother sin against me…. 

The question is not about what to do when an unbeliever attacks a believer – this is conflict management inside the body of Christ. 

I will deal with that situation later… 

In the first section of our text we have the practical plan for restoration. 

If a brother offends you, go try to make it right. 

If they refuse, take a third party along. 

I do not think this means to bring along someone to just back you up. 

Practically speaking having an unbiased third party to facilitate restoration is extremely important. 

If that does not resolve the matter, then got to the church body itself. 

If the wrongdoer still does not repent of their evil, they should be treated like the outsider that they are acting like. 

The ultimate goal of this procedure is to bring the wrongdoer to repentance and restore them. 

It is not to punish them or make them perform some sort of penance for their actions. 

It is to bring sheep #100 back into the fold. 

Too often we treat the idea of forgiveness as righting wrongs against us, but Biblically speaking forgiveness should be a catalyst to bring an error child back to God. 

II.  Repentance is the Basis for Forgiveness 

The modern, counterfeit forgiveness preaches that we should people forgive no matter what. 

If that were true, there would be no need for the three-step restoration process we just looked at because you would just forgive and forget somewhere along step one and go along your way. 

You will hear an appeal to a Scripture such as: 

Eph 4:32  And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you. 

You will hear someone say, “Well, God forgave you so you must forgive others.” 

This misses a key ingredient to the process of forgiveness. 

Look again at what Paul wrote in Ephesians 4:32 –  forgiving one another, even as God for Christ’s sake hath forgiven you. 

This begs the question – How did God forgive you? 

First, God forgives THROUGH CHRIST and THROUGH CHRIST ALONE. 

God’s holiness and righteousness does not allow Him to simply dismiss our sins and our shortcomings. 

It is only through the sacrifice of Christ God can even consider forgiving our sins! 

Eph 1:7  In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;  

Second, God forgives on the condition of repentance. 

Such was the cry of the Old Testament prophets to wayward Israel. 

Such was the cry of John the Baptist, Jesus Christ, and the Apostles. 

Such is the cry of Matthew 18. 

It is God’s prescribed plan that to seek forgiveness or to grant forgiveness the wrongdoer must repent of their actions as a condition for restoration. 

I will be so bold as to say that to guarantee forgiveness without repentance is to make a mockery of the Gospel – Forgiveness is not Benevolence. 

III.   Redundancy is the Beauty of Forgiveness. 

Note Peter’s question and Christ’s response beginning in vs. 21 of our text: 

Mat 18:21  Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?  

Mat 18:22  Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.  

Evidently some of the Jewish rabbis taught that after forgiving someone seven times you were off the hook for forgiving them and could then hold a grudge and hate them. 

Christ responds with hyperbole – a number so exaggerated as to be impractical. 

I mean, who has time to wrong you and repent and seek forgiveness 490 times? 

We see here one of the most remarkable elements of Biblical forgiveness. 

It is limitless in its application when properly executed. 

I add that qualify because of the parable that closes the chapter. 

A scoundrel begs forgiveness (to the tune of around $500 million) by feigning repentance. 

We know his repentance is not true because he does not carry on the same spirit of forgiveness to the one that owed him about $500.  

We who truly have repented our sins before God and have found His forgiveness should so graciously model that same forgiveness to our fellow man. 

We are forgiven by God so we repeat forgiveness to others. 

We offer not only once, but continually as God’s forgiveness is granted to us. 

IV.  Representation is the Witness of Forgiveness 

The passage in Matthew that we looked at primarily applies to the handling of offenses and forgiveness between believers. 

It addresses the need and character of Biblical forgiveness that we are to show. 

But what about when it is someone from outside the faith that has harmed you? 

The three step plan we looked at earlier fails because you cannot take them to the church! 

I am going to leave you this morning with a few quick observations about forgiving those outside the faith. 

First, we should model Biblical forgiveness to all. 

Luk 6:28  Bless them that curse you, and pray for them which despitefully use you.  

Christ prayed for forgiveness to those that crucified Him. 

By modeling God’s forgiveness we are acting out an object lesson on the Gospel. 

Second, we should not bear ill-will to those that have wronged us. 

Eph 4:31  Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:  

This does not mean that we should not seek for justice. 

I have to remind myself often that God said that vengeance is His, and not mine. 

Our goal with interacting with unbelievers is to bring them to see the Light of the Gospel. 

Third, we should not allow ourselves to be abused or cheated in the name of forgiveness. 

Let no man or woman or institution convince you that you must forgive their wrongdoing and harm just because you are a Christian. 

We are called to stand for the truth and the right, not to be taken advantage of by unbelievers. 

Fourth, let goodness draw people to forgiveness, not retribution. 

Romans 2:4 – the goodness of God leadeth thee to repentance?  

If we err, let us err on the side of kindness and goodness and gentleness and meekness. 

We should seek reasons to forgive and not excuses to withhold forgiveness.